The Most Luscious, Nurturing, Feel-Good Thing You Can Do

The Most Luscious, Nurturing, Feel-Good Thing You Can Do in Bed, On Your Own

And I'm not even talking sex. (Well maybe. Just a little bit. Later.)

 

What is the one thing that you can do on your own, in bed, that sends a totally relaxing and soothing feeling up your spine?

 

It's the same thing that I wrote about a few days ago, leaving you with a bit of a "cliff-hanger."

 

Because, as I asserted in my last post, many of you already know this!

 

The real surprise is, many of you already know this - and you might even be new to Oriental dance!

 

Believe me, I am more than surprised. I am amazed. I am totally blown away.

 

When I learned this "little secret" - many years ago, as I was writing Unveiling: The Inner Journey - it was news to me.

 

Infinity sign coded by Charles Petzold

 

The person who "clued me in" on this movement was Diane Richardson, whom I mentioned several times in Chapters 14 - 16.

 

The really important thing about what she shared?

 

It's that the insight didn't come from a member of the Oriental dance community. It came from someone who was skilled in the mind/body healing arts. (Diane now does something called HeartMath.) My students who already knew about this movement were practitioners of Reiki, yoga, deep tissue massage, and related areas.

 

So what is this one thing?

 

It's the movement that we dancers call the "Figure 8," done with our hips.

 

I've looked at a number of YouTube vids purporting to teach the (vertical) Figure 8, and have only found one so far that is trustworthy - click here to see a Figure 8 tutorial. Just watching this dancer, you'll see how the Figure 8 activates - actually massages - the sacral area. Beautiful!

 

(Be careful if you're looking at various online clips; some focus on a horizontal Figure 8; that's nice, but not what we're discussing here. Others show a Figure 8 that starts "top to bottom"; this is sometimes called a Maya. And surprisingly, just changing the direction of how the movement is initiated makes a huge difference. For best energetic benefits, do the "classic Figure 8" - start going down-and-out, then up. And no matter what anyone tells you, try to keep your feet on the floor!)

 

Enough of the technical hints. The real question is: Why is this movement so important? Why is it more than just one of the many basic "belly dance techniques"?

 

The answer - as I shared in Unveiling: The Inner Journey - is:

 

She [Diane] pointed out that Oriental dance is built on a natural undulating and flowing movement that connects our entire spine, from our cranial vertebrae down to our sacrum. In addition, she helped me to sense a very subtle and naturally-embedded "figure eight" motion at the base of my spine. ... All that we are doing, as we dance, is to tap into these innate, natural rhythms, and magnify them into a dance. (pp. 410-411)

 

So, the Figure 8 movement in Oriental dance:

• Taps into a subtle, naturally-occuring rhythm in our sacral area,
• Activates the physical and energetic components, and
• Induces a sort of "energy wave" that travels up our spines towards our heads; essentially initiating a form of cranio-sacral massage.

To the best of my knowledge, doing a physically-correct Figure 8 movement is entirely safe, given that a person has no physical or neurological conditions that would make this movement difficult. (If the reader has any doubt or questions, he or she is advised to consult a medical professional first.) Also, to the best of my knowledge, while well-done Figure 8's gently encourage both cranio-sacral release and (somehow) produce a "feel-good" effect, I don't believe that this movement alone will cause release of kundalini energy. As a reference, in yogic teachings, the kundalini energy is stored as a "coiled serpent" at the base of our spine. When we do the Figure 8, we are gently activating life-force energy, but I don't believe we'll have any danger of arousing kundalini.

 

The Figure 8 does, at least in my experience, seem to relate to an overall group of intrinsic motions from the cranium down to the sacral area. Healing professionals are learning to sense and work with these rhythms in a healing modality called cranio-sacral therapy. I have personally experienced cranio-sacral therapy treatments, and found them safe, gentle, peaceful, and healing.

 

I like to do Figure 8's in bed, because then gravity is not working on my sacral area. It is freer to move. And because this movement is gentle and relaxing, it will sometimes help me sleep easier and more restfully. And the relation to sex? Well, if we release our sacro-iliac area, and in fact mobilize our entire pelvic region (and Oriental dance movements help us with just that), then we are much more likely to have pleasure, right?

 

Energy Dancing with a "Water Feeling": Flowing and Swirling Motions

Playing with Water Energy in Dance: Flowing and Swirling and "Fluid" Motions

The Autumn Equinox marks the transition from the fire energy of summer to the water energy of fall. The notion of having different "elements" (air, earth, water, and fire) comes from our classic Western European esoteric tradition, which teaches that each quarter is governed by a "suite" (swords, pentacles, cups, and rods), and that each of these "suites" is respectively associated with an "element."

This is important for us not just because of our Western European cultural heritage, but because these various "suites" also connect us to growth stages identified in the Kabbalah, which is the earliest known "roadmap" for personal growth (leading, potentially, to God-realization). In a much more immediate and practical vein, these various "elements" connect us to a feeling of what is going on in our environments, and to how our bodies react to the changing seasons.

The "Ace of Cups" - the ultimate symbol for water energy.

It makes sense for us to invoke water energy into our lives after the fire energy of summer. This often correlates with what is going on in our weather, as well. After a late summer drought, we get rains once again. September is, in fact, a prime time for hurricanes!

And whether or not we've quenched the fire energy of our summer by going to the beach (getting a water energy infusion), by the end of summer, we're often "burned out." We desire not only the coolness, but the "swirliness" of water.

Practically speaking, how do we take this into our dance?

There are certain kinds of movements that almost shout water energy to us:

• "Rounded" movements such as hip circles, rib cage circles, and figure-eights,
  
• "Snakey" movements such as snake arms,
  
• "Flowing" movements such as many veil patterns - whether done around our bodies while we are in one place, or as we move across the floor.
  

There are also certain rhythms - or musical sections - that speak a "watery" language to us:

• Chifti tellis,
  
• Taxims, and
  
• "Lyrical" beledis.
  

This autumn, we'll be studying and building choreographies with each of these different "watery" feelings.

Breathing, Breakthroughs, and Belly Dance

Emotional Breakthroughs Show in Our Breathing, Body Movement, and Dance

Just yesterday, I had a breakthrough.

Now my life consists of "breakthroughs." I have them intellectually. (This is what gives me ideas for everything from blogposts to patents. There are several "breakthroughs" in Unveiling alone.) And I'm used to having physical breakthroughs as well; these have made me an effective dancer.

But yesterday something happened that was a bit unexpected, and I want to share it with you while the memory is fresh.

For the previous few months - post-Unveiling-publication - I'd been having a lot of fatigue. Through being kind and gentle with myself, through rest and (not-too-strenuous) exercise, through better diet and supplements, I was slowly getting better. But this improvement was wobbly, and after almost three months, I still wasn't back to full strength and power. In fact, just the day-before-yesterday, I'd had one of those days in which all the supplements in the world - all the vitamin B-12 and ginseng - were getting me off the launch pad but not quite into stable orbit.

And then, yesterday, several little things happened. I can't quite put my finger on any single one. But somehow, in the midst of all these "little things" - a real breakthrough occured.

The "little things"? Working my daily exercise with the Course in Miracles, which I started about two months ago. (If there is anything that is life-changing, this is it. And I was in huge resistance about one of those exercises, but somehow, wound up adopting the premise that it offered - that may have been a "pivot point.")



The "pivot point" may have been when Nimeera, another dancer with whom I met the day before, looked at me and said, "Breathe." (I didn't even know that I was holding my breath.)

It may have been waking up, realizing that I was holding tension in one of my favorite tension-holding places in my back, and then starting to use undulations to release that tension, and also releasing the "emotional issue" that I felt was linked to the tension spot.

It could have been any of these; all of them, or none. What I do know is that somehow, sometime, yesterday I began to move again.

Now don't get me wrong. I'd been "moving" all these past few months. A fair bit of the daily yoga and core, stretch and resistance training. Renewed long walks. And lots and lots of housecleaning and other chores.

But I hadn't been doing much dance.

I'd attributed this to having put all my energy into the Unveiling-publication.

But there was something else, a sadness that had been a part of my life over the last three years. And somehow, it released, and my body began to naturally do the "belly dance movements" once again.

That's right, I started naturally and spontaneously moving - the undulations, the figure-eights (of all sorts). The stretches, the neck movements, everything.

And I realized, once again, that the beauty of Oriental dance as a body art (in comparision with other, equally good and very valid body arts such as yoga and T'ai Chi), is that the range of movements that it gives us are fabulously superb for releasing emotional tension. They are the best movements for real body/mind/psyche integration.

That's because an Oriental dance technique, such as an undulation, corresponds to releasing tension up and down our spine. When we release emotional tension, we can release the physical. And vice versa.

So if we have even a glimmering of how the two are connected - some attention and awareness of how our bodies and our "emotional selves" work together - then when we get the slightest little release in one area, we can use the dance techniques to help us release just a little more. We use our body/mind/psyche integration pathway to leverage this release.

So, for example, a little emotional release - leads to an undulation. An undulation leads to a figure-eight. A figure-eight leads to paying attention to what we have "stuck" in our lower backs and pelvic area. And then we bring our attention to the emotional aspect, process it, and get a bit more release again physically.

And this is why I love this dance form so much!

P.S. I write about this in Chapters 14-16 of Unveiling: The Inner Journey. And in those chapters, I credit Diane Richardson, who is a Co-Founder of Relational Energetics (see http://www.relationalenergetics.com). I also suggest chiropractic and massage, and other healing modalities - Reiki is good, as are others.

Lineage - in Martial Arts, Yoga, Zen - and Belly Dance!

Our "Master Teachers" in Oriental Dance

Recently, I took a workshop with Anahid Sofian, where the day's classes were taught by her protege, the internationally-renowned Eva Cernik. Among the attendees was Nourhan Sharif, and others who were remarkable for their intelligence (one had her Ph.D. in biochemistry), devotion to the art (most were long-standing students), and overall high level of knowledge about dance, art, and life.

I overheard Nourhan and another dancer, where the question that one of them posed was: Which other leading dancers do you like - and respect - the most? (The context was with historical figures - the luminaries of films, etc.)

Somehow, the conversation swung around to how we - as students, practitioners, and often teachers - show how we respect our own teachers. And someone (here I'm airbrushing just a bit) commented on one dancer who left a well-known teacher to form her own studio. She had been a teacher in the master dance teacher's studio, and took the students - who were in class with her - when she left to set up her own "establishment."

This wasn't just a burst of ego. It was a show of disrespect, and - in simple business terms - an undercutting.

I had the same thing happen to me, and write about it in Unveiling: The Inner Journey. (see the opening for Chapter 15, "Softening: Beginning to Break Through," beginning page 199.

I recall a conversation with another leading dancer, one with whom I've studied and whom I respect a great deal. I asked her how I could honor her in my work. She said, "Simply recognize me in your bio. Say that you've studied with me."

That seems easy enough. Surprisingly, though, there are dancers - those who want to "establish" themselves - who think that the best way to do this is to disregard (and even disrespect) their connections with their teachers and - when they find them - their "master teachers."

We in the Oriental dance world seek to claim legitimacy for our art form. We want respect. We demand, and the rigor and beauty of our art form demands, a high level of respect.

But to get respect, we have to give it.

Look at the great traditions in the world; the ones where personal teaching is necessary. Martial artists, the world over, acknowledge their teachers. Lineage is exceptionally important.

Lineage is important in ballet, modern dance, and other dance forms. It is important in all branches of yoga.

In Zen meditation, one of the practices is that the disciples recite the names of their master teachers, going up through their entire lineage, and thanking and acknowledging them.

We have a profoundly beautiful, moving, and exquisite art form. We also have lineage. It's time for us to respect our "master teachers."

In Unveiling: The Inner Journey, I identify my "master teachers" - in dance, in martial arts, and in body/mind/psyche/energy integration. If I've studied with them, and if there is enough of a relationship so that they can pick me out of a lineup, they're mentioned. I tell stories about them - the kind of "student/teacher" stories that highlight their role as teachers.

Right now, more and more of us are writing. (Morocco's book is coming out soon, Nourhan Sharif has one underway.) We put together websites. We have videos. In addition to teaching classes and performing, we have numerous venues available to us - through the web, digital media, and print - in which we can honor our "master teachers."

We want respect? Let's start by giving it.

Getting "Inner Balance" with T'ai Chi, Chi Kung, and "Push Hands"

Peter Ralston - Martial Arts Master - and an "Unveiling" Master Teacher

Yesterday morning, when the power came back on after Hurrican Irene passed through, I went down to my dance studio for my morning yoga practice. And after my body "woke up" a bit, the yoga became a bit of free-form T'ai Chi, then a bit of Chi Kung, with some of the Silk Weaving exercises mixed in. And within short order, I was back to basic - very elementary - dance movements. Really more the essentials - Anchoring and Grounding, and weight shifting. I began attending to Principles that Peter Ralston had elucidated very clearly when I was studying with him.

Peter Ralston, a martial arts Master Teacher, taught T'ai Chi and other "internal" martial arts. He was - and still is - a very effective fighter. He also based his teachings on certain core body-alignment and energetic Principles. He is one of the Master Teachers whom I reference frequently in Unveiling: The Inner Journey.

Peter has several books published, but one that got a very good review is Re-Thinking Cheng Hsin.



Peter's teachings have had a profound impact on my dance. I particularly credit him with helping me define my first Principles, beginning with Anchoring. I spent a fair bit of time yesterday, not only in physical practice, but re-thinking how to connect the Principles with how to teach, both for beginner and advanced students. Another element underlying all of Peter's teachings is that our practice, whether martial arts or any other area, should be "effortless." (Now I'll confess that my practice yesterday, during which I focused on releasing tension and having proper alignment, was pretty hard work!)

In Unveiling, I write:

This principle - that of being "effortless" - holds true for us as well. If we are seeking to cultivate our Hathor essence, then we need to create it in a way that is effortless, natural, and easy. Similarly, if we wish to access the deep wisdom of our inner High Priestess, this must especially come about in a soft and gentle manner! In part, because this is the characteristic of real power. And in part, also, this is the only way that things will work most effectively in our lives. (Unveiling: The Inner Journey, p. 165)

You can read more Unveiling excerpts at: Unveiling: The Inner Journey.

Rebuilding Personal Energy (Ch'i)

Building Personal Energy (Ch'i)

Over the past few days, my personal energy levels had dropped down a bit. I was a bit more tired in the afternoons, and craving carbohydrates and sugars. These were tell-tale signs that my energy and balance were off.

To start rebuilding my personal energy, or ch'i, I prepared with a short and easy yoga session (mostly to stretch out the leg meridians; these help with sleep and relaxation), and took a nap. (Always a good choice.)

When I woke up, I found a good action movie on TV that was just getting started, and did a two-hour yoga/core/resistance/stretch session. Just the basics, nothing new and certainly nothing fancy. But I felt hugely better afterwards.

Then I did some juicing with the last of the "juicing greens and veggies" that I had stored in a special kitchenette where I keep the juicer (and a garbage disposal for handling waste, even though I compost most of it). A dedicated area helps, as a week's worth of juicing veggies and greens takes up a lot of room. Also, since this is "raw foods," it's best to keep it from meats and other food types. My ingredients were: a whole small beet, a whole large carrot and a whole Granny Smith apple, a small handful of parsley, a small handful of cress, and a few stalks of celery (including the leafy parts at the top, and the "celery root" area below the stalks). This was one of the best combos I'd ever made, it was great!

By this time, my energy was perking up. I wound up doing this in the middle of the night, so my goal now is to calm down and go back to bed. However, the combination of yoga and exercise, together with the nutrients from the freshly-squeezed greens and veggies, has my energy flowing again.

It is from this slightly more energized state that I started doing some basic T'ai Chi, and the silk-weaving exercises.

I've looked online for vids of the silk-weaving exercises as described in Michael Minik's book (referenced in a previous post), and couldn't find any good, "basic" ones. I'm sure that chi kung training is similar, but at some point I'll try to do a simple little silk-weaving vid, and post on YouTube. This is a great energizing practice, especially when used in conjunction with the basic things that get our bodies moving and our energy flowing.

P.S. - I'm still winding down and getting ready to go back to bed. Herbal tea - I use Celestial Seasoning's "Sleepytime Extra," the valerian helps induce sleep, and stir in a little GABA. Also have a chug of the Calcium/Magnesium components of the two-part liquid vitamins that I get from Dr. Sievers at Care Plus in Fairfax, VA.

It's only when I've done a good bit of yoga and stretching to warm up and get my lower back released, and core work to get my abdominal muscles engaged, that I feel ready to fully take advantage of T'ai Chi. And then, only after all of that do I feel that my body is really ready to work with dance. The elements of Oriental dance involve so much stretching and flexing of our spines, our pelvic girdle, and diaphragms - and so much core strength if we are to do it right - that we can have a really good dance workout if half our time (or even more) is spent with warm-ups and preps, getting our body ready to move in the right way. Then the dance techniques flow from internal strength and connection, rather than from being "imposed."

And we have a much better chance of doing energy circulation work in dance if we've prepared properly.